Petřín Hill


after exploring the rest of the Czech Republic by various modes of public transportation, I returned to Prauge eager to visit sites I hadn’t had time to visit at the outset of my trip. high on the list, right the abandoned castle fort of Vyšehrad down the river, was Petřín hill. the hill stand some 327 meters above sea level, climbs 130 meters from the bank of the Vltava River and is covered almost entirely by parks and recreational trails.

the day I visited (in the middle of a week at the beginning of October) was cool and dreary and the park proved mostly quiet. rather than climb up, I opted for the three-stop funicular that runs between the neighborhood of Malá Strana beside the river and the top of the hill.

the funicular began operation in 1891 using water balance propulsion, but closed at the outset of the First World War. it did not resume operation until 1932, when all the equipment was overhauled or replaced. it ran for about thirty years before shifting earth once again forced the closure of the line. twenty years later operation resumed with new cars and following track reconstruction. it runs every ten minutes from March to November.

a lookout tower stands near the upper station of the funicular and offers views over the city from two observation decks. it was built the same year as the funicular after a group visited the Paris World Expo of 1889 and was inspired by the Eiffel Tower. it took four months to complete and advocates are quick to point out that, while inspired by the Parisian example, it differs significantly in design, with an octagonal base and support structure.

Petřín hill has featured in numerous pieces of Czech literature, including a short story by Franz Kafka (“Description of a Struggle”) and in Milan Kundera’s The Unbearable Lightness of Being. my interest in the hill, however, stemmed from a novel proposed for use in the Muir Writing Program — Mark Slouka’s The Visible World. it is one of the best and most melancholy books I’ve ever read — certainly the best book I read in the year preceding my trip to the Czech Republic. the heart of Visible World revolves around the wartime experiences of the narrator’s mother, whom he has deduced had a great love who died during the Second World War. there’s an intense scene set atop the hill involving gestapo and a firing squad.

despite the verdant, serene recreational area Petřín is now, it has a dark past, whether the executions depicted in Slouka’s novel occurred or not. in the middle of the 14th century, Charles IV ordered the construction of a defensive wall along the top of the hill to protect the Castle from attacks from the west or south. employing locals in construction, the hladová zeď (or hunger wall), helped people fend off the effects of a famine that descended upon the city in 1361. while it helped many, it was a time of acute hardship among the greater populace. today about 1,200 meters remain of the original structure, which stands some 6 meters high and 2 meters wide. while Charles IV later cultivated a reputation for doing good for the poor, the construction of the wall was probably more strategic rather than a public works project. today the phrase hladová zeď is meant to refer to what is considered a useless public works project.

Třebíč’s UNESCO sites

I stopped over in Třebíč for a couple of hours to break up the bus ride between Olomouc and Telč. known for its plethora of UNESCO sites, the town at one time was the third most important in Moravia and remains, from what little I saw of it, a fairly busy town. a fair-sized market was going on in the square  when I wandered through; the square is the third largest in the Czech Republic and the market has been going since the 1200s.


of the many World Heritage sites, the one that piqued my curiosity was the Jewish ghetto, one of the best preserved in Europe and the only Jewish monument outside of Israel placed specifically on the UNESCO list (in 2003). first mention of a Jewish settlement occurred in 1338 and, as with Prague, Jews developed a strong community on the north side of the river and readily coexisted with Christians. the streets are windy and circuitous and give off a medieval feel, contributing to the air of historic weight of the site. the original Jewish population of Třebíč was obliterated in the twentieth century (only 10 survived the Holocaust); over the years the ghetto has been repopulated by others. it was slated for demolition in the 1970s but was spared because the land couldn’t support the proposed high-rise building.

the Jewish area encompasses more than a dozen unique sites, including the town hall, two synagogues (no longer used as such), a tannery, and various houses with well-preserved facades. the house to the right was a merchant’s house and illustrates the architectural styles typical of the neighborhood.

as I mentioned, narrow passages — sometimes only an armspan wide — run between buildings. in some places, arched buttresses support the buildings. the view below looks from the street on which the merchant’s house sits (in Leopolda Pokorneho Street) down to the banks of the Jihlava River.

overlooking the ghetto is the cemetery, reached by a very steep climb to the top Hradek Hill, with remarkable views of the city and ghetto, a huge number of interesting gravestones, and a funeral chapel. the oldest marker dates from 1641 and the cemetery is the largest Jewish cemetery in the country, with over 11,000 graves.

(for a tour of the UNESCO sites in Třebíč)
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the view from St. Moritz

as you, my readers, might know, I usually try to fill my posts with lots of historically-relevant information about my travels. this post will focus more on the pictures.

as I’ve mentioned, Olomouc is a fantastic town. there’s lots to see and do and has a refreshingly un-touristy feel to it. one of the first places recommended to me upon reaching my hostel was the tower of the St. Moritz Cathedral (seen here). from the top, there are spectacular views of the town and surrounding area. the church was built between 1412 and 1540, and the tower up which I climbed is a remnant of a 13th century structure. my first attempt to climb the tower was thwarted by the conclusion of a funeral, complete with tubas and other appropriately somber brass instruments. later (after climbing the tower), I stepped in to see what the church looked like; I don’t recall ever being in a church during post-funeral clean-up, and it was rather interesting. women were sweeping up petals from the flower arrangements, picking up items left behind by mourners; one of the women stopped to answer her cell phone while cleaning. it was also interesting to see a thoroughly work-a-day church that’s somewhat down-at-the-heels and in need of repairs. there was even a sign out in front tracking donations to repair the roof. apparently the annual International Organ Festival is only enough to keep the organ in good repair … (the festival occurs in September every year; the Cathedral’s organ is “Moravia’s mightiest”, though I missed it by some weeks.)

the climb up the tower, while worth it, was the most terrifying climb I’ve ever made. the first portion sticks to the stone steps of the original tower, but the second part gives over to open-grate metal stairs that, while sturdy, rendered my knees quite weak. I’ve never had a particular problem with heights, but something about those stairs that nearly prevented me from mounting them. it’s rather hard to describe — something about being able to see how far it was to the level below, clinging to the exterior wall with a growing certainty that those stairs won’t hold your weight …but eventually I emerged through the flap door onto the roof. and the panoramic views were worth it.

Dolni namesti from St. Moritz,
City Hall on the left, Plague column on the right

Štramberk

as promised, more on the lovely Wallachian town that caused me to spend an entire day hiking.

Štramberk is situated in a notch in the foothills of the Beskydy mountains in the Moravian-Silesian Region. the two most famous sights are the castle, perched atop Bílá Hora, and Šipka Cave. the castle tower can be readily seen from the surrounding mountains — as I learned throughout my hike. the northern path from the town square takes you under an arch with the inscription ‘Cuius regio – eius religio – 1111’ (‘Whose realm, his religion’). I can’t find any conclusive explanation (at least in English) as to whether the Romans visited or occupied the site that early, but it seems possible. the town was formally established in 1359, though the first recorded settlement dates from 1211. 


the castle itself was constructed sometime in the 12th or 13th century, either by the Benešovic family or by Přemyslide princes (one of the oldest and most revered dynasties in Czech royal history). at some point, it fell into the keeping of the Knights Templar, but upon the abolition of the order reverted to the hands of the king and spent considerable time passing between owners. eventually, the Benešovic took possession, but by the mid-16th century the castle began to deteriorate. the city, who now owns the site, spruced up the structure that remains, including the recognizable cylindrical tower known as the Trúba. the tower is 40 m tall and 10 m in diameter and was covered at the turn of the 19th century and turned into a lookout tower under the guidance of a famous Prague architect.


the other famous site is a cave where, in 1880, the mandible of a Neanderthal child was found. archaeological excavation in the cave occurred between 1879-1893 and evidence suggests the cave was inhabited by Neanderthals and cave bears alternately. apparently, this was the first discovery of Neanderthal remains in a cultural context.


another interesting piece of history I discovered while researching for this post concerns “Štramberk ears”. I saw people eating these odd, cylindrical treats (check here for a picture), even carrying away bags of them. turns out, these treats stem from a Christian victory over Tartar invaders in 1241. townspeople managed to flood the Tartar camp and allegedly, when checking the wreckage for spoils, found bags of severed ears, which the Tartars had removed from their victims to bring back to Genghis Khan to prove their kills. the inscription on the arch seems to allude to this victory as well — whomever rules the region gets to choose the practiced religion. ever since the defeat of the Tartars, people in Štramberk bake these ear-shaped biscuits to commemorate the event. today, only eight people are licensed to bake them, which explains why I saw Czechs carrying bags of “Štramberk ears” away with them.

(more information can be found here)
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St. John of Nepomuk

statue on the Charles Bridge

John of Nepomuk is the national saint of the Czech Republic. he lived during the 14th century and was reputedly the confessor of the wife of King Wenceslas IV. he studied at Charles University in Prague (which was established around the time that he was born) and later at the University of Padua. he became the vicar-general to the Archbishop of Prague, who had a contentious relationship with the king.

according to legend, John of Nepomuk served as confessor to the queen in and, when he refused to betray that relationship to the King, who suspected his wife of infidelity, the King had John of Nepomuk tortured. when the latter died under torture, the perpetrators panicked and threw the body into the Vltava River. the body surfaced several days later and upon examining the body, legend holds, it was discovered that John of Nepomuk’s tongue had curled up, which the Catholic Church took as sign of a miracle and John’s commitment to the sacrament of confession.

the real story of John of Nepomuk and his death/execution/martyrdom proves significantly more convoluted and hazy. who would imagine that over seven hundred years a story would get re-told and re-imagined to suit shifting political and religious goals?

location from which he was thrown into the Vltava

one historically viable account holds that John of Nepomuk was trapped by the political machinations of Wenceslas (who was King of the Romans and King of Bohemia) and the Archbishop of Prague and, in siding with the latter, earned the King’s wrath. the political issue that sparked this contention was the appointment of a new abbot to a powerful abbey, one who would prove a vital ally for the King against regional nobles. additionally, while the King backed the Avignon papacy during this period, the Archbishop backed the pope in Rome. John of Nepomuk confirmed the Archbishop’s choice for abbot and, as soon the King concocted a viable explanation, the King had him killed and thrown in the Vltava on March 20, 1393.

statue on the Vltava in Krumlov

consensus agrees that John of Nepomuk did live during the 14th century and served as vicar-general to the Archbishop. details grow murkier from there as, over the centuries, Catholics, Protestants, Jesuits, and others argued over the precise role that the man played in the administration of Wenceslas IV. one account even held there were two Johns of Nepomuk. as Wikipedia explains it, “John of Nepomuk is seen by Catholics as a martyr to the cause of defending the Seal of the Confessional, by romantic nationalists as a Czech martyr to imperial interference, and by most historians as a victim of a late version of the inveterate investiture controversy between secular rulers and the Catholic hierarchy.”

whatever the real story, the man is clearly venerated by the people of the Czech Republic and there are statues all over the country in spite of the communist regimes best efforts to stamp out religion. Benedict XIII canonized him in 1729 and centuries spent weaving the story into national identity and folk heritage cannot be unraveled by a couple of decades of repression, no matter how oppressive.
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the unexpected 28 kilometer hike

many of you have heard my tale of how on one of my wonderful, sunny Saturday afternoons in the Czech Republic I ended up hiking upwards of 28 kilometers. an unexpected 28 kilometers; I set out with guide book in hand, telling me “The most enjoyable way to get here [Štramberk] is on foot through the hills – 8 km on a red-marked trail from Nový Jičín město train station — or across the river from Nový Jičín horní nádraží station” (emphasis added).

my previous hikes proceeded without incident, lasted as long as I anticipated they might, and allowed me to see some lovely countryside and rural Czech life that I would not have seen otherwise. the trail heads were easy to find and easy to follow. and right there — with the trail head — my unexpected adventure began. from the bus station, I headed for the ubiquitous town square, knowing that I could find some direction from there. and so I did, but after spending twenty-some trekking up a steep hill (with exceptional views of Nový Jičín in the valley), I came to a sign that said “Štramberk 14.5km <– that way”. back down the hill I trekked, back through the town square, searching for the the red stripes that would take me in the other direction.


forty-five minutes later, after zig-zagging past the bus station and (what I learned later to be) the město station, crossing over a trickling canal twice, and wandering up and down all manner of residential streets, I gave up … only to see the elusive red-marked trail around the next corner. in spite of what the universe hinted at for me, I shrugged and turned around, in search of picturesque Wallachia…

more back alleys, residential streets with high rises and single family cottages, crossing the canal a couple more times, past the horní nádraží (which certainly didn’t look like it still received passenger trains of any kind …) — thirty more minutes later and I was finally into something resembling “wilderness”, though it was really just farm fields. a sharp turn to the right took me up yet another steep, steep hill, past a fire circle and over trickling streams — now with the red-marked trail always in sight.

one of the most interesting characteristics of the forest on this particular hike was the closeness of the trees. whereas elsewhere undergrowth had been thinned and deadened lower branches removed, throughout the hike, trees (particularly the evergreens) grew close together and were crowded with black, apparently deadened branches.

as interesting as this undergrowth was, however, after about an hour I was getting rather anxious to find another mileage sign or, really, any indication as to the distance to my destination. the last sign I’d seen — at the top of the hill in the wrong direction — said 14.5 km, but where did that measurement come from?

I eventually emerged from the trees (still no sign of distance markers) and, climbing to the crest of yet another hill, spied what seemed to be my destination in the distance and, really, if I can see it from here, the hike can’t go on for much longer, right?
wrong.

for reasons still unclear to me, rather than heading straight onwards towards Štramberk, the path continued to the right, through cow pastures and down the back side of the hill. at about this time I began to seriously question the guidebook and my foolhardy, blind reliance on its advice.
I’ve got HOW much further to go?!
finally (!) I came upon a directional sign and it did nothing to bolster my determinedly-not-yet-dispirited spirits. though upon seeing the distance back to Nový Jičín I felt rather vindicated in all my ill-thoughts about the veracity of my guidebook’s distances: if I’d already come 8.5km from the město station, and the sign clearly indicates at least another kilometer and a half to Štramberk, there is no way on this green earth that the hike is a mere 8km from the central train station. of course (as I learned), that first destination in town is the municipal swimming pool which, really, isn’t anywhere close to the sights. in fact, it’s at least a kilometer back through the valley from the bottom of this hill:
getting closer to Štramberk…
the white speck on the left-most hill in the picture above? that is the hill and tower seen here. still so, so far to go. eventually, after giving up on the red-marked trail after it tried to lead me back the way I’d come one, final time tooooooo many, and detouring past the National Gardens of Kotouč and the Šipka cave (more on that in another post) I finally made it to the central square, really to exhausted to enjoy much of the admittedly picturesque town.

I climbed the steps to the castle walls and tower (again, more on that another day) and, after spending a few minutes to enjoy the view and sounds of Czech tourism for Czechs, headed down to catch a bus back to Nový Jičín. (that mowed field in the middle of the hill in the middle of the picture below — I’m pretty sure that’s where I stood to take the view of Štramberk picture above.)
after waiting a half an hour and attempting to get on a bus heading to a town farther east (which would get me no closer to Olomouc), I consulted the timetable posted at the bus stop … and discovered that the bus from Štramberk to Nový Jičín runs on weekdays and Sundays only. or, to put it another way: any day of the week except the day of the week that I wanted it to run. the much-longer-than-expected hike that I’d psyched myself up to complete with the knowledge that I could take the bus back to Nový Jičín just. got. longer.

but damned if I was going to follow that twisty, convoluted red-marked trail back. for the umpteenth time in my life, I rejoiced for my excellent sense of direction and headed down the hill on the same road the bus would have taken. I would not recommend walking down a two-lane rural highway that lacks any kind of shoulder — soft, hard or otherwise, but opting for the more direct route provided by the highway cut the meandering four and a half hour “eastward” trek to the somewhat depressing ninety minutes. 

upside to such an abbreviated return trip? no problem catching (what I feared might be the last of the night) bus back to Olomouc. and with time enough to stop at a grocery store for something to eat and the 1.5L bottle of water that I have sitting at my desk at work right now. 

downside? are you kidding me that I could have made it to Štramberk and back in less than the amount of time it took for me to get there? as the Blitz would say: “Aw, man!” needless to say, I spent a good deal of time stewing over this while waiting for the bus, wanting nothing more than to sit for about a week and/or rip my guidebook to shreds and burn the remains.

yet, even as I fumed, I knew that one day I would appreciate the adventure the day turned into. Nový Jičín felt very much like a work-a-day town, with people out doing their Saturday shopping, or taking advantage of the helicopter rides offered by the carnival set up on the outskirts of town. Olomouc is of the beaten track for most foreign tourists and, as a consequence, Štramberk was even farther afield; it was filled with Czechs out for their Saturday excursions — couples come to see the cave, cyclists stopping for a beer at the popular pivovar below the castle, families climbing the stairs of the tower and eating whatever roasted local specialties they had cooking at the base. the walk back took me through through the tiny town of Rybi, where got a close look at all the trappings of small village life, including the local pub and school. coming back into Nový Jičín, I walked down a road filled with compact second/summer homes with spectacular gardens (complete with gnomes) and sheds out back and sweeping back lawns with furniture of varying degrees of apparent comfort, a community vegetable garden, and a whole lot more sights that felt so splendidly Czech.

yeah, I would have preferred to start the day heading in the correct direction, that the trail not take the perplexing meanderings that it took, that the bus be running on a Saturday, that I’d had a detailed topographical hiking map … but in the end I don’t regret the adventure. my feet hurt like hell and I could have spent the night whining about how terrible the day turned out but when will I ever be in Nový Jičín or Štramberk or Olomouc again? got to take advantage and rejoice in the opportunities that life presents you.  that is something that the Czech Republic helped me learn: travel is about the unexpected experiences — the adventure. without the unexpected, we just have the same snapshots of the same sites that everyone else has, with nothing to mark our experiences or ourselves as unique.

kayaking the Vltava

another incalculable upside to visiting Krumlov in late September? even in the absolutely perfect weather, I had the whole Vltava River to myself.

because of the town’s location in a crook of the Vltava river, water sports (along with all other manner of outdoor activity — I told you, the Czech enjoy the outdoors) are quite popular and several companies offer kayak and canoe rentals. both my guidebooks recommended getting out on the water, so on my (unanticipated) third day in Krumlov I tracked down one that rented single kayaks.

looking back at the Vltava from the direction I came

I showed up just as the shop opened and, upon hearing that I — a single person — wanted to rent a single kayak received a dubious look that could have wilted fresh flowers. “You know,” the rental guy said, “it really is better to have someone to go with you, take a two-person kayak.” I am not generally one to get legitimately offended by anyone, but the incredulity with which this guy infused his words struck me. I have kayaked, I have canoed, I have dealt with mild rapids and know how to handle myself. so I told him as much and made it clear that I intended to go no matter what he might think.

so I did (though not until a couple of hours later, when they brought boats into town from the boathouse). I passed sites along the river that, during the high season, offer refreshment (beer) and camping; late September, though, they were all closed. the water was calm and mostly quite shallow. I encountered a few rough patches, had to portage around the weir in town and battled a tendency to turn myself backwards from overcompensating my strokes; but on the whole my biggest concern stemmed from the fact that neoprene does have a saturation point and, upon reaching that point, water leaked through the skirt and soaked through my pants. good thing I opted for my quick-drying pants rather than jeans and against taking the option to bike back to town from the pick-up point in Zlata Koruna.

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Krumlov under water


Krumlov has much to recommend it, in spite of the tour bus groups that inundate the town and clog streets, bridges, and every nook of the old town. both the castle and the old town are UNESCO World Heritage sites and, because of the proximity to both Prague and Vienna, it is a highly popular day trip well into the fall. I can’t imagine what the town looks like mid-day in August! even in late September I had gaggles of pensioners, couples, and other tourists to contend with around every corner.

the town sits in a bend of the Vltava River; or rather, it straddles a switchback-like ‘S’ curve, with the Castle perched on a hill at one end overlooking the town center on a near-island below. this location made for an exceptional defensive position in the age of knights and castles, but not necessarily so great in the modern era when the town relies heavily on tourism that the vagaries of nature can disrupt. in August of 2002, the Vltava River flooded badly, submerging much of the historical section of town. (check out photos of the flooding here.) the Lazebnický most was completely submerged (the bridge in the picture), though the railings were removed in time to prevent worse damage from occurring. though the flooding certainly took its toll, the town seems to be doing just fine these days.

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View Larger Map

busts galore

though the museum’s pride in occupying the same building as a McDonalds seems somewhat overdone, the Museum of Communism in Prague does a remarkable job of illustrating the hardships endured by the Czech people under communism, from the end of World War II until the success of the Velvet Revolution in 1989.

an array of busts took up a portion of the middle of the museum; ones completed in bronze, studies in plaster and clay, half-completed relics of Stalin and Lenin. a display explains the development, construction, and demolition of the world’s largest Stalin monument, which was located in Letná Park across the Vltava from the Jewish Quarter. construction began in the early days of the new communist regime, when adoration for Stalin remained high. the process took five and a half years, however, and the accelerating rate of anti-Stalin sentiment during the period mean that even upon its unveiling, the statue quickly became an embarrassment for the Czechoslovak Communist Party. all the same, the state unveiled the monument in 1955 under even greater stigma than produced by mere anti-Stalinism — unable to endure the pressure exerted by the party, the secret police, and hate mail from Czech citizens, sculptor Otakar Švec killed himself three weeks before the unveiling. in 1962, the monument was demolished. a new sculpture, the Metronome, now stands on top of the plinth.

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astronomical clocks, pt. 2: Olomouc

despite the radiance of the Prague Clock, I found the clock in Olomouc (along with almost everything to do with the town) equally or more impressive and much, much less touristy. part of this stems, as alluded to in recent posts, from Olomouc’s interesting relationship with the realities and after-effects of communism, lasting realities that one can see with the city’s own Astronomical Clock.

also dating from the early 1400s (1420 in this instance), clock-makers remodeled and updated the Olomouc clock every century or so until, in 1945, as in Prague, the retreating Nazi army blasted the hell out of the clock, leaving only a few pieces to start a collection in the nearby history museum. the new communist regime proved keen to rebuild the clock, but naturally eschewed the religious aesthetic of the destroyed clock for one more representative and suitable for the ideal(ized) socialist state. rather than kings and saints, the clock features athletes, workers, farmers and scientists. while the calendar face still contains a listing of saints days, it also lists important dates in communist history, such as Stalin’s birthday.

after the end of communist rule, the new democratic regime elected to remove and/or destroy much of the statuary and public art associated with or a product of the socialist state. the remarkable nature and detail of the Olomouc clock, however, saved it from destruction and, as I said, it’s absolutely fascinating to behold. when compared to the clock in Prague, the mosaic background of the Olomouc clock sets it apart — and above, for me. the Olomouc clock has the lengthy chronology and the same weight of history, but with the additional, intriguing dimension provided by the social-realist redesign.

and perhaps even more winningly, standing and waiting for the noon display in Olomouc, I didn’t have to contend with anyone for a good view. well, no one apart from a pack of three-foot tall kindergartners in yellow safety vests on a field trip. but they didn’t do much to obstruct my view.